Blessed Father William Joseph Chaminade
First, I have to say that I've become a real slacker in terms of keeping up with my blog! Before Christmas I posted nearly every Sunday without fail. This semester, oh... maybe every 15-20 days. I don't think it's possible for me to go back to the once a week routine... however, I can try for once every two weeks. Let's see how I do with that... *smile*
Of all the things that were written and/or said by Blessed Chaminade, the above quote ranks as my favorite. And quite related to the past several weeks.
Last month I wrote a little about our foundress Venerable Adele de Batz de Trenquelleon. At that time I stated that I would write a little about our other founders as well. Blessed Chaminade is one of the founders of the Marianist Family. It is he who's feast was on Jan 22... the day I had intended to write about him.
I'm going to cheat again, though. At the end of this post you will find some information on Fr. Chaminade, however, I'm not the one who wrote it - it comes from the website of the Society of Mary (the Marianist Brothers and Priests). To learn more about them, please visit their website at http://www.marianists.com/.
Over the past two weeks or so, my classes with Sr. Gretchen have focused on the vow of poverty. At first glance, I'm sure the vow seems pretty straight forward. Well, it did for me. However, the more I read about this vow... the more I pray with this vow... the more I observe and ask questions about this vow... It's pretty clear that there's a level of depth at which it is no longer straight forward.
In the years following the Vatican II in the 60s (and even until now), there has been a real effort on the part of religious to deeply examine who they are, why they are, and to better understand the vows. The vow of poverty is certainly no exception. It seems to me that this vow is the one with which people have grappled the most. Why?
I'll give you my shortened opinion on that... because believe me, I've written a short book in my "vow journal"...
It seems that for many years the focus of the vow of poverty was legalistic and strictly about the use and possession of material things -- To have material things was to open oneself up to attachment those things and therefore corruption.
However, after Vatican II the focus started changing. Material things are God's creation and a gift. The vow of poverty has to be based in a virtue or disposition. Scripture scholars in recent years have written much about Jesus' own view of those who are poor... and on those who are wealthy... trying to get at the heart of religious poverty.
You see, anyone can look at a religious congregation or community and see that the group is not, technically, "poor." We see what "real" poverty looks like... people without adequate food, shelter, clothing... who lack education, opportunity and resources. One could say quite easily that religious are fairly well educated, have resources & opportunities... roofs over their heads and food in their kitchens.
What then is the vow of poverty really about?
There is more written to answer this question than I really have time to delve into. But I can sum it up with a few quotes (then I can tell you about what this has to do with me personally...)
"The really important factor in the disciples' poverty as in
that of Jesus is to have one's heart intent on the Kingdom... . Should we then
say that what matters is the inner detachment of the heart?... In regard to
that, Karl Rahner points out that although Christian ethics is fundamentally an
ethics of the conscience and the spirit, it must be carried out in concrete
ways in the context of concrete reality." - Discipleship: Towards an Understanding of Religious Life, John Lozano, CMF (our interior values must have an outward expression)
"We possess much, not just in things. It's not ours, but gift. We hold it all in stewardship, and must share it broadly, deeply, freely, generously, whatever the it might be." - To Love, To Share, To Serve, L. Patrick Carroll, SJ (poverty isn't just about things - our education, resources, our very selves must be shared)
"Practically speaking, the only way we can prove the reality of divine providence is to live for the Kingdom of God so completely that material things become quite secondary in our concern .... For our part, we should make such use of what we have that it will benefit others, keeping ourselves disposed to give at all times." - For the Sake of the Kingdom, Quentin Hakenewerth, SM
"Divestment implies a refusal to draw wealth, power and prestige from one's work. This is very important in our times, especially for societies composed predominantly of a middle class, whose main source of security, and often power too, is constituted by a higher level of education rather than by inherited wealth. Here we are dealing with an unalienable asset, often acquired with the help of one's religious community. The only way to renounce this is to turn it to the advantage of others, of the brothers and sisters who form one's evangelical community, of the Church, of those who are deprived of these advantages." - Lozano
Okay... I realize that's a bit much. And really, I'm trying to pare this down a little. Imagine... I still have several books and articles on this topic left to read. Aren't you glad I haven't yet? *smile*
On a slightly more serious note, however, I have to say... all this reading and writing in my "vow journal" is really causing me to reflect and question - oh, I would say nearly everything. Which is good! It's good that I examine my decisions and how/why I spend money... it's good that I look at the witness I give with the way I live my life (and the way we, collectively, live)... it's good to look at what's around me and wonder if I/we really need it... it's good that I ask questions about how our communities live the vow of poverty... Why???
That one I can answer pretty simply. Because I want to be faithful - plain and simple. When I profess vows for the first time in 2008, I want to be able to 1) know what I'm doing and 2) be able to say that I (with the grace that God gives so generously) can live what I'm professing. That's what this is all about... not only do I want to be faithful to this life and to the Marianist family, but the core of it is faithfulness to God...
Another thing that was brought out in my readings was that the vow of poverty is also about sharing WHO I AM... sharing my very self with those around me - in my community and outside my community. It means not being stingy with my time... it means wanting to know and be known.
If anyone ever said that the vow of poverty is real straight forward without layers upon layers of meaning, I would have to argue that they are certainly mistaken!
Other than that, what have I been up to?? Wow... what else is there besides prayer and study? Just kidding.
Next weekend (Feb. 16-18) our province will gather for an Assembly and for Chapter meetings. We have some very important conversations going on in our province and there's a possibility that big decisions will be made. So, our community is in the midst of preparing for that. Of course, I'm not on any committees or anything like that. Sr. Gretchen is, however, so I'm able to see and learn a lot about the goings on in these kinds of things. I'm really excited about this, actually. It'll be my first experience of our entire province gathering (well, with the exception of two of our Sisters who are unable to make it).
This weekend, we're hosting a vocations discernment retreat (by the way... if you're interested in joining us on this retreat, please let me know... there's still space!). I'm able to help with some of the retreat and I'm really looking forward to that experience.
So, life is pretty full. Hence, the lengthy lapses in my postings. But, know that I am well... life is moving along with the evident support of God's grace...
If you have time and would like to read a little about Blessed Father Chaminade, please see below. Otherwise... many blessings to you!!!!
Exiled from Bordeaux, France, during the French Revolution, Blessed William Joseph Chaminade fled to Zaragoza, Spain, where he spent many hours in prayer and meditation in front of a statue of Our Lady of the Pillar. During these moments of quiet contemplation, he experienced a spiritual awakening and vision for reconstructing the Christian Church in France.
Father Chaminade believed Christian communities needed to bring the story of Jesus and the Good News to life through their daily activities and outreach. Mary, the Mother of God, was the model for his renewed faith formation. In Mary, he saw Christian discipleship, simplicity and hospitality.
Father Chaminade thought an “alliance with Mary” would transform the Church.
Marianists strive to be like Mary – and professed religious Marianists take a vow of stability, which reflects their special devotion to her strength, grace and spirituality.